Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.
“So let’s run the race marked out for us (Hebrews 12:1). Let’s fix our eyes (12:2) on Old Glory and all she represents (Christian Nationalism), fix our eyes (Hebrews 12:2) on this land of heroes and let their courage inspire (Christian Nationalism). And let’s fix our eyes on the author and perfecter of our faith (Hebrews 12:2) and freedom (Christian Nationalism) and never forget that where the spirit of the Lord is, there is freedom (2 Corinthians 3:17). That means freedom always wins (Christian Nationalism).” — V.P. Mike Pence
In the next to last paragraph of Pence’s speech, he marries Christian Scripture and nationalist sentiments much like the Emperor Constantine or the Catholic kings and queens of medeival Europe.
For those of us who worship Christ as King, for those of us who pledge allegiance only to the Kingdom of God, for those of who understand our citizenship to be with God in heaven, this shameless and blatant mix of Holy Scripture and Christian Nationalist tropes is very disturbing. Why? Christian Nationalism is an affront to God. Christian Nationalism must always talk vaguely about God and Jesus and precisely about country, or in this case, the flag and what she represents. Christian Nationalism calls us to worship country and not Christ or at least to divide our loyalties and worship both.
The author of the letter to the Hebrews calls us to “fix our eyes on Jesus” not on a human empire like so many that have come and gone throughout history. I will not look to country for meaning, purpose or my identity — for these things I will look to Christ and to Him alone. The courage that inspires me to give my own life in sacrifice for others was not displayed on the battlefields of Korea, Vietnam or in the Middle East but on a hill called Golgotha.
The author and perfecter of my faith does not give me freedom in order to begin an uninhibited pursuit of happiness but the freedom to answer freely His call to discipleship. As Dietrich Bonhoeffer said, “when Christ calls a man, he bides him come and die”. Christian Nationalist freedom is without loyalty to the ethic of the crucified Christ, whereas the responsibility to freedom in Christ is freedom to deny ourselves, take up our cross and follow Him every day.
American politicians know that many Americans are deeply religious. But they’re counting on our religiosity, our “cultural Christianity” and a vague commitment to Christ and the Scriptures in order to rouse us to the cause of country. In other words, they want to tap into a power greater than politics (faith and worship) in order to mobilize a people for their own ends.
American politicians have always feared Christians with a higher calling, one that surpasses country and bows only to Christ. Christians who pledged their only and undying allegiance to the Lamb and who rose above partisan politics were put on the FBI watchlist. Why? They cannot be bought or driven by fear.
What I have been written today is not a call for Christians to vote one way or another but to wake up to the dangers of the bastardization of the Christian faith for political purposes. Christianity is a politic, it is an interpretation of human history, it is a coherent vision for human life and society. You should pray and agonize when contemplating who to vote for but please, I beg you, do not think that God is bringing His Kingdom or the world that He wants through the top down, through the power brokers, through the Republican Party. He’s reserved that privilege for the poor, the poor in spirit, the meek and the lowly (Matthew 5:1ff).
I highly recommend the following book in order to understand these issues from a biblical and theological perspective:
The action of degrading someone to the status of a mere object.
One of the greatest sins of today is the sin of objectification. A brief history lesson will tell us that objectification is a strategy that has been used to promote national and financial interests and even to promote senseless wars.
How does objectification work? Objectification: Ziauddin and Malala Yousafzai are Muslims from Afghanistan. They are uneducated, ignorant people who believe in a god that hates women and desires to end “life as we know it” in the U.S.
The truth: Ziauddin Yousafzai and Malala Yousafzai are Sunni Muslims from the Swat valley of Afghanistan. Ziauddin is a poet, school owner and an educational activist who speaks out against radical Islam and the terror caused by the Taliban in his native country. Malala spoke out against the Taliban and their decision to not let children attend schools. After receiving numerous threats, she was shot in the face along with two other friends on their way home from school. After a prolonged coma, she made an almost full recovery. She continues her educational activism fighting for human rights and especially for girls who desire to go to school. She won the Nobel Peace Prize on October 10, 2014.
Objectification obscures the truth. It reduces people to things. Men and women are often reduced to being simply “threats”. While some men and women represent threats to others – to suggest that an entire religion or people group represent a threat is to be poorly informed.
It might not be politically expedient to speak out against the objectification of our fellow human beings. But then again, following Jesus’ call to be peacemakers has not been politically expedient for His disciples throughout the last two-thousand years either.
In the last century, the Nazi party objectified the Jewish race when they proclaimed the Aryan race a superior one and the Jewish race to be inferior. Violence and aggressive action was much more easily dealt toward the Jewish people when they lost their status as first-class citizens.
In the New Testament, we see that Jesus rejected the idea that Jews should primarily see Samaritans as “half-breeds”. He gently informed the Samaritan woman in John 4 that soon Jews and Samaritans would soon worship together in spirit and truth.
When Jesus wanted to tell a piercing story about empty religiosity and hypocrisy, he made the “good guy” a Samaritan. The words “good Samaritan” never went together in the first century Jewish vocabulary before Jesus decided to challenge a common conviction of His day!
Jesus healed numerous men and women who had lost their status as such when they became demon-possessed, lame, deaf, blind, lepers and beggars. While many begged for money, others were forced to shout “unclean” at the first sign of others.
The Bible tells us that every man and woman on the planet today is the made in the image of God, endowed with the capacity to create, love, forgive and communicate with God and others. While many have chosen to turn their backs on God or to turn to false gods, this does not mean that we should treat them as animals – for they are not.
We must love our neighbors (Leviticus 19:18; Matthew 22:34-40 et.al.) and our enemies (Matthew 5:43-48) because they have been endowed by their Creator with a unique gift – His very image.
If Jesus were still telling parables today, I would not be surprised if today one would be called the Parable of the Good Muslim.
Check out a documentary about Malala and her father, Ziauddin Yousafzai: