Death Knelt Before Him and Life Worshipped Him

Dear friend, since I cannot embrace you in person, please allow me to share some words from the Apostle Paul and a poem by St Ephrem that reminds me of the hope we share in Christ. – Jonathan

Ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν κυρίῳ.  

“Therefore, my beloved brothers and sisters, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.” – 1 Corinthians 15:58

Hymns of the Resurrection, No. 1 
Saint Ephrem the Syrian 

The Lamb has come for us from the House of David,
The Priest and Pontiff from Abraham;
He became for us both Lamb and Pontiff, 
giving His body for sacrifice, His blood for sprinkling.[1]
Blessed in His accomplishment! 

Refrain: Blessed is Your rising! 

The Shepherd of all flew down
in search of Adam, the sheep that had strayed;
on His shoulders He carried him[2] taking him up:
he was an offering for the Lord of the flock.
Blessed in His descent! 

He sprinkled dew and life-giving rain
on Mary, the thirsty earth.[3]
Like a seed of wheat He fell again to Sheol, 
to spring up as a whole sheaf,[4] as the new Bread.[5]
Blessed is His offering! 

Knowledge of Him chased error away
from mankind who had become lost;
the Evil One was led astray by Him and was confounded.
Knowledge of Him poured out all kinds of wisdom upon the nations. 
Blessed in His fountain! 

From on high did Power descend to us,
from a womb did Hope shine out for us,
from the grave Salvation appeared for us,
and on the right hand the King sits for us. 
Blessed in His glory! 

From on high He flowed like a river,
from Mary He stemmed as from a root,[6]
from the cross He descended as fruit,
as the first-fruit He ascended to heaven.[7]
Blessed in His will! 

The Word came forth from the Father’s bosom,
He put on the body in another bosom;
from one bosom to another did He proceed,
and chaste bosoms are filled with Him. 
Blessed is He who dwells within us! 

From on high He came down as Lord,
from the womb He came forth as a servant.
Death knelt before Him in Sheol,
and Life worshipped Him in His resurrection. 
Blessed in His victory! 

Mary carried Him as a child,
the priest carried Him as an offering,[8]
the cross carried Him as one slain,
heaven carried Him as God. 
Praise to His Father! 

From every side He stretched out and gave
healing and promises:
children ran to His healings,
the discerning rain to His promises.
Blessed in His appearance! 

From the fish’s mouth He gave a coin[9]
whose imprint was temporal, whose currency passing;[10]
from His own mouth He gave a new imprint,
giving us the new covenant.
Blessed is its giver! 

From God is His godhead,
from mortals His manhood,
from Melkizedek His priesthood,[11]
from David’s line His kingship.
Blessed in His combining them! 

He joined the gusts at the wedding-feast,
He joined the fasters in the temptation,
He joined the watchers in toil, 
He was a teaching in the sanctuary.
Blessed in His instruction! 

He did not shrink from the unclean,
He did not turn away from sinners,
in the sincere He greatly delighted,
at the simple He greatly rejoiced.
Blessed in His teaching! 

He did not hold back His footsteps from the sick
or His words from the simple;
He extended His descent to the lowly,
and His ascension to the highest.
Blessed in His sender! 

His birth gives us purification,
His baptism gives us forgiveness,
His death is life to us, 
His ascension is our exaltation.
How we should thank Him! 

By the greedy He was considered a glutton,[12]
but by those who know, the Provider of all;
by the drunk He was considered a drinker,
but by the discerning, the Giver of drink to all.
Blessed in His foresight! 

To Caiaphas His conception was a scandal, 
but to Gabriel His birth was glorious;
to the unbeliever His ascension is a source for suspicion,
but to His disciples His exaltation is a source of wonder. 
Blessed in His discernment! 

With His begetter His birth is certain,
but to the investigator it is filled with difficulty;
to supernal beings its truth is crystal clear, 
but to those below a subject of enquiry and hesitation
– yet one which cannot be investigated! 

By the Evil One He was tempted,
by the Jewish people He was questioned,
by Herod He was interrogated:
He spurned him with silence since he wished to probe Him.[13]
Blessed is His Begetter! 

They thought He was one of those baptized in the Jordan,
they accounted Him amongst those that sleep while at sea,[14]
they hung Him like a slain man on the cross,
they laid Him like a corpse in the grave.
Blessed is His humiliation! 

Whom have we, Lord, like You – 
the Great One who became small, the Wakeful who slept, 
the Pure One who was baptized, the Living One who died,
the King who abased himself to ensure honour for all! 
Blessed is Your honour! 

Translation by Sebastian Brock, The Harp of the Spirit: Poems of Saint Ephrem the Syrian. 3rd. ed. Cambridge: Aquila Books, UK., 2013.  


[1] Exodus 12:6-7 

[2] Luke 15:5 

[3] Isaiah 53:2 

[4] Leviticus 23:11

[5] John 6:36

[6] Isaiah 11:1; Luke 3:32; Romans 15:12

[7] Cp. Colossians 1:18

[8] Luke 2:25 

[9] Matthew 17:27

[10] Cp. Matthew 22:21 

[11] Hebrews 5:6

[12] Matthew 11:19 

[13] Luke 23:9

[14] Matthew 8:24 

Bach’s Passion for Lent

Surely he has borne our griefs
    and carried our sorrows;
yet we esteemed him stricken,
    smitten by God, and afflicted.
But he was wounded for our transgressions,
    he was bruised for our iniquities;
upon him was the chastisement that made us whole,
    and with his stripes we are healed.
All we like sheep have gone astray;
    we have turned every one to his own way;
and the Lord has laid on him
    the iniquity of us all.

Isaiah 53:4-6 RSV

Fair copy in Bach’s own hand of the Passion of St Matthew

This last year I suggested that we might accompany our Advent reflections with Handel’s Messiah. In this same vein, I would like to suggest that Bach’s Passion of St Matthew can help us to think more deeply about the the passion of our Lord Jesus.

Alan E. Lewis in his book, Between Cross & Resurrection notes that Christians pass far too quickly from the crucifixion on Friday to the resurrection on Sunday. We do not give Holy Saturday its due. I would say that most Christians today (myself included) do not spend enough time meditating on the end of Christ’s earthly life.

A slow reading of the canonical Gospels will most certainly aid us. In addition to the reading of Scriptures, the contemplation of arte sacro or liturgical music can help us meditate upon the meaning of the events that brought us salvation through the person and work of Christ.

Here is an excerpt from the Passion of St Matthew by Bach:

Der Heiland fällt vor seinem Vater nieder;
Dadurch erhebt er sich und alle
Von unserm Falle
Hinauf zu Gottes Gnade wieder.
Er ist bereit,
Den Kelch, des Todes Bitterkeit
Zu trinken,
In welchen Sünden dieser Welt
Gegossen sind und häßlich stinken,
Weil es dem lieben Gott gefällt.

The Savior falls down before his father;
Thereby he raises me and all people
From our fall
Upward to Godís grace again.
He is ready
The cup of death’s bitterness
To drink,
Wherein the sins of this world
Are poured and stink odiously,
Because it pleases dear God.

For a greater understanding of Lent, I recommend the following books:

Bobby Gross. Living the Christian Year: Time to Inhabit the Story of God. Downers Grove, IL: IVP, 2009.

Alan E. Lewis. Between the Cross & Resurrection: A Theology of Holy Saturday. Grand Rapids, MI: Eerdmans, 2001. 

Philip H. Pfatteicher. Journey into the Heart of God: Living the Liturgical Year. Oxford: Oxford University Press, 2013. 

Fleming Rutledge. The Crucifixion: Understanding the Death of Jesus Christ. Grand Rapids, MI: Eerdmans, 2015. 

One for All

But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” – John 11:49-50

There in the meeting of the council a pertinent answer is found to the question, “What are we to do?” Caiaphas, the High Priest, listened for a long time to the excited speeches. Now he rose and said, “You know nothing at all. Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” Some of the council might have secretly had the same thought but not dared to express it openly. Caiaphas, however, shies away from nothing. It is all one to him whether they do right or wrong, whether they fulfill the law or bring bloodguilt upon themselves. His decision is certain. Earthly power must be secured even if heaven is lost in the process. If the agitated populace is to be restored to order and the authority of those in power maintained, then Christ has to die. That is the radical expedient. As always in such meetings, strength prevails. Caiaphas’s suggestion forces its way through, and the most terrible crime of the human race, the murder of the Messiah, is decided. 

The whole meaning and purpose of this murderous decision can be summed up in Caiaphas’s remark: one for all. Yet “one for all” rang also in the shining depth of the heart of God. Caiaphas had to prophesy because he was the high priest. Without knowing it or wanting it, he had to disclose God’s eternal counsel of grace. All people have sinned and deserve death, but God will not let himself be robbed of his most beloved creation by Satan’s power and cunning. His heart is filled with pity for the whole race of his lost children. For this reason he prepared the one who is the head of all. He alone is pure and has done nothing to deserve death. Nevertheless he wants to die for all, for he is love. He is able to die without perishing, because he is life. His death is valid for all in the sight of eternal justice, because he is more than all, and because all are one in him. If he dies, all have died in his death; if he lives, all live with him. This is Jesus of Nazareth, God’s Son and the Son of Man. 

One for all – that is now the comfort of all who have faith. What a dark mystery life and death would be without this word! But if the inscription “one for all” is placed over the manger and the cross, how clear everything becomes. 

How could we dare to call ourselves God’s children if Christ were not born for us? How could we believe in the forgiveness of our sins if he had not atoned for us? How could we approach death with tranquil hearts if he had not died for us? Yes, “Christ for us” – “One for all”. That is the great fact of salvation through which the world is saved, our human race is newborn, our life is blessed, and death is overcome. Whoever grasps this One in faith has everything that he needs both here and in eternity, peace on earth and blessedness in heaven. 

– Johann Ernst von Holst

The Crucified is My Love: Morning and Evening Devotions for the Holy Season of Lent